Part of environmental ethics focuses on
the value of non-human life and non-living objects. Objects with
instrumental value, value given to things we can use, are easy to
find. They include anything we can use, water, livestock, crops, etc.
This can be extended beyond just readily usable objects as well. It
also includes other things as well. Organisms useful for maintaining
the biosphere (the ecosystem of the entire earth) which in turn
maintains human life are instrumentally valuable. Things with
aesthetic beauty such as a mountains and sunsets are valuable because
we find them beautiful and pleasing to look at. Instrumental value
however leaves out many things that could be seen as valuable. Take
some rare jungle insect, found in the most remote forest known to man
that has no use to humans and will have minimal to no effect on the
environment should it be destroyed. Lets also say it is the most
hideous, nightmarish creature ever observed. Its not dangerous, just
ugly. Would it then be alright to destroy a creature? To wipe it off
the face of the earth for some reason? (Note: we are not taking its
environment with it, just the insect) Many people would not care and
others would wish it dead but several humans would look at the poor
ugly bug and believe it deserves to live. That it should not be
destroyed because we cannot find use for it. Why would people go out
of their way to save such a lowly creature? It has no use to us yet
people find value in it. Thus it must have some form of value that is
there whether or not it is useful, some form of intrinsic value. This
value must be inherent in the creature. Even though we do not need
it, our ugly bug deserves to exist. But if our bug deserves to exist,
surely other things, whether instrumentally valuable or not are
intrinsically valuable as well. Everything from beetles to whales,
water to rocks, germs to people, would have intrinsic value. But
where does this value come from? Is it objective, always having this
value, or subjective, only having this value if someone believes its
valuable. Well lets look at our bug again. I previously stated that
it would be valuable because someone finds it valuable. This is
definitely subjective value. But lets say a giant flaming ball of
white hot rage comes and destroys this small group of people. No one
else on the earth things this creature is worth living, and I mean
everyone (It recently reached the international news right after the
video of the rage ball). And no human on earth finds this creature
valuable at all, even subjectively valuable. Does this creature then
not have value? It has no right to life? But lets look at it
differently. What if their were no human (or any other sentient
creature) able to judge its value? Who would get to say its not
valuable? Other animals, who don't have the cognitive power to
recognize their own existence, much less judge the value of another
existence? A deity, which would have needed to have placed it their
in the first place? It exists so it must have the right to live. It
must have value. Lets try one more example, what if that lowly insect
was people. What if we were ugly lowly bugs in the eye of some great
alien power? If they did not find us valuable or useful, then we
would not have intrinsic value? Hopefully, next time we are able to
judge something's value, we can think about what it would be like to
be judged as invaluable. And maybe we can feel empathy for that being
and realize that its right to existence is no different from our own.
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